Asset Based Community Development: Working “With” the Community

CFA Executive Director, Jay Van Groningen, responds to a comment from a recent post, and discusses the idea of “In, To, or With:”

“How does one listen to neighbors in a way that: 1. Discovers what neighbors care about enough to act on it? 2. Discovers what gifts they bring to the things they want to work on? 3. Helps neighbors discover their neighbors who care about the things they care about – so they can work on them together?

Personally,  I resist those programs and ministries that churches want to start, control and implement to/for their neighbors. I think it is much healthier when church comes along and supports the good things neighbors care about doing. Then the church and community can work together on how to sustain the good work. If ministry is done really well, the church does not need to own or control the ministry, it gets to support it in the ways that bless ministry and the congregation. If ministry is done really well, the community eagerly accepts and embraces the church members participation on a level, respectful, playing field (with respect to power in and control). They enjoy getting good things done together.”

Here are some further thoughts…

The Church “With” the Community:

  • desires to influence the community.
  • desires community stakeholders to influence it.
  • spends significant resources (time, talent, goods) in the community.
  • utilizes planning and assessment processes that are influenced by both church members and community stakeholders, and makes decisions based on the impact desired by church members and neighbors.
  • serves and develops the community for reasons and with with methods that bring transformational impact to the community and church alike.
  • looks for and unleashes the gifts, skills, and resources already present in the community.
  • is a convener of the community, a servant to the community, adding value to residents and the community as a whole; a net contributor to the community even though it does not pay taxes.

(Communities First, p. 10)  Go to the Store for more information on this resource.

Friday Food for Thought: What’s Your View?

Interested in Asset Based Community Development?  Where do you start?  First, consider your view of your neighborhood; your presumptions about your neighbors and your community influence how you will engage.

Communities First Association presumes the following:

1.  God is already in the community–he was there first!  This is God’s creation and God’s people.  Ministry begins by looking for what God is already doing in a community.

2.  Ministry in a community always takes place in an asset-rich environment.  What God put into the creation itself, into the people in a community, and into the systems and infrastructure of a community are all good gifts that can be used for the common good.

3.  Effective community ministry is the art and discipline of recognizing, developing, and calling forth the gifts, talents, and resources God has already placed in his world for the benefit of all in the community.  Community ministry is not meant to dictate a new reality for the community.

4.  Effective community ministry is a way of life:  living among and engaging neighbors, loving them enough to see God in them, and artfully calling forth and directing their gifts and resources for community benefit.

(Communities First, p. 10)

What presumptions have you made?  How have they impacted your view of your neighbors and your involvement in your community?

To learn more check out the CFA store.

Asset Based Community Development: A Personal Transformation

Jim Moynihan-One Church

I have been mindful of the church being a potential community change agent for the Kingdom of God all of my ministry life.  However, I have not had the skills or the language to bring about a transformational ministry in a meaningful or sustained manner in area neighborhoods.  Learning about and being trained in ABCD principles through the Communities First Association for the past two years has given me hope and equipped me to engage area neighborhoods differently.  But, I have remained frustrated by the lack of engagement on the part of the body of Christ in these communities.

Through a recent CFA recommendation I read, When Helping Hurts, and Toxic Charity.   These books, and the detailed application of the principles they provide, have given me the tools I needed to think through the application of ABCD principles in my context.  I have been able to evaluate my approaches to date and to jettison those strategies that have been ineffective or inappropriate to the specific community development efforts I have been making. This has transformed my thinking and my approach to reaching neighborhoods and area churches and Christians for the purpose of community development.  In particular, I am recognizing my own resistance to applying ABCD principles even though I believe in them.

For example, my compassion for the poor and hurting leads me to get involved in to/for ministries even though I know these are temporary fixes and not solutions. I also realize my motivation to help, to serve, is often part of our corporate desire to feel good about ourselves; that we are doing a good thing in Jesusʼ name. It is truly difficult to recognize these feelings and behaviors as being potentially hurtful.

My concern at this point is how to champion ABCD in ways that will be helpful among area communities without alienating the many well-intentioned efforts of area ministries in the process.  A recent change in my approach is to share these books and their concepts with several ministry friends. There has been a positive response to this so far. Steve Edwards and Tom Andrews, who are involved with the Breakthrough Center in Hampton, have asked me to meet with them to discuss community strategies. Our OneChurch board is also reaching out to the Lackey area of York County to explore with opportunities.

Best Practices: Church as a Gift for Neighborhood Transformation

Jay Van Groningen, CFA Executive Director

Over the years, I have noticed that most Christians who get serious about Community Development – serious enough to work at it – try to start the work of neighborhood transformation from a church platform. They hope and expect that a congregation will engage in God’s redemption story in the neighborhood as a lead agent for positive change. They expect that the church will care enough about their neighbors and neighborhood to want to be a lead “player” in the neighborhood redemption story.  They are soon disappointed with Church as agent for neighborhood transformation.  Those who have launched neighborhood transformation from a church platform (be it new church or established church) feel isolated, alone, under-resourced, and disillusioned with church participation. While church is loaded with gifts for neighborhood transformation, their focus and energies seem directed to “healthy church” issues, not “healthy community” issues.

Church can be a good neighbor bringing gifts/contributions to the neighborhood transformation story.  It can be great neighbor – taking responsibility for the neighborhood transformation story. CFA has learned that a best practices approach is to lead neighborhood transformation from outside the church (a non-profit) and to call on the church to bring their gifts (as much as they are willing) in the same way any other institution is invited to bring their gifts to the neighborhood transformation process.  “Healthy church” and “healthy community” is not a problem to be solved. It is a polarity to be managed.  A community is healthier when church gifts are a shaping force; a Church is healthier when as servant/witness it stretches itself in giving gifts for the redemption of the neighborhood it occupies.

Neighborhood Transformation: How long does it take?

Jay Van Groningen – Executive Director

When I meet with business leaders it is almost guaranteed that I will get a question early in the conversation that goes something like: “How do you measure success”? OR “How do you know you are being successful”?, OR “Define transformation – what does it look like”?

These are really great question. I used to talk about the Seven Dimensions of transformation (see below) and almost immediately I can tell I am losing their interest. (I really hate that – I get anxious when I feel like I am losing them – They don’t have time for “loosey-goosey”, “soft” measurements.) Anything that requires explanation is not stated clearly enough as an indicator of progress. You attain what you measure and if it isn’t clear, the results will be highly suspect.

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AmeriCorps Update

Brianna Menning - Director of Community Based Learning – CFA

(Originally published in the CFA Summer 2011 Newsletter)

Brianna Menning

For the past six years, we have been fortunate to be able to implement asset based community development service through a national direct AmeriCorps grant from the Corporation for National and Community Service (CNCS). With the passage of the Kennedy Serve America Act in 2009, the hope within CNCS was to increase the size of the AmeriCorps program, while also working more sectorally in specific designated target areas (education, veterans, environmental, economic opportunity, and health). This was going to be a bit of a challenge to the CFA program, as our work with ABCD is clearly not sectoral, and is instead an opportunity to work with a community, and letting them determine the focus. When Congress eventually passed a budget bill this past spring, they made significant cuts to the CNCS budget, and AmeriCorps in particular.

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From the Executive Director: Together, We Can…

Jay Van Groningen – Executive Director – CFA

Jay Van Groningen

(Originally published in the CFA Summer 2011 Newsletter)

God is teaching me a lot about collaboration these days.

In my neighborhood, which covers less than one square mile, there are more than nine congregations that meet weekly for worship. Our congregation is a dwindling remnant group of long-term members supplemented with a commuter group. At a time when we are really resource challenged, we have honestly asked if we are needed in the neighborhood. There is a resounding yes – even from the other churches, if and as long as, we will collaborate with them in demonstrating God’s active reign in this community.

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Give Till You Need Jesus!

Terri LarsonKingdom Causes

By Tommy Nixon – Solidarity

“Give till you need Jesus!” I got the honor to MC the annual banquet for Urban Youth Workers Institute (a group of people that I deeply believe in and journey with, check it out www.uywi.org). At the end of the night the stories were told and the ask was given. As I wrapped up the night I encouraged the crowd to give till they needed Jesus and people laughed. Now granted every so often I get some good jokes in but I really wasn’t kidding. As someone who runs a non-profit that is all about getting people deep with Jesus we also have to raise funds. Yet my biggest concern for our donors and partners is not that they give to Solidarity or how much they give in dollar amounts but rather that they give in such a way that they are forced to go deeper with Jesus.

So we find ourselves in a place that most churches do. We need money to run so we provide a service (literally, many churches provide a church service, some even with Starbucks inside) and in turn give the clients something worth the money they give. That my friends is what is called transactional giving (thank you Matt Bates and Mission Increase www.missionincrease.org) instead of transformational giving. If the Church is all about discipleship then shouldn’t giving be about getting closer to Jesus through the art of dying to oneself and clinging to the true vine? John 15. We say that but then build our churches around the idea of a service or Christian oasis that non-believers will flock to and believers will feel comfortable in stadium seating. So what we offer believers is a place to join in with what Jesus is doing in the world and then help them articulate that journey. That’s a tough sell! It would be easier to just tell people we work with gang members and show pictures of how messed up our neighborhoods are to get that money, then we would be selling clear consciences and charity.

As you read you might think, “Here goes another believer being critical of the Church.” Please understand I am not angry at the Church, I am fueled by my experience with Christ to see my brothers and sisters experience the same and more. I wake up everyday believing that when the Church is healthy it is unstoppable and holistic transformation occurs. I deeply love the Church.

I know through the scriptures and experience in the Kingdom that depth with Christ does not come without great sacrifice. It does not come from giving 10%, showing up on Sundays, two week mission trips or cleaning out your garage to give to the poor. It comes from letting go, giving up and intentionally making life choices that will cause you to have to run back to Jesus to survive.

The last year and a half have been the toughest for us at Solidarity. Yet, it has been the most spiritually rewarding. We feel like we have gotten to places in our relationship with Christ that we have never experienced before. It would never have come without the pain and the struggle. It wouldn’t have come if we received pay checks on time or had excess beyond our bills. It wouldn’t have come if we didn’t choose to carry the burden of our friends and neighbors. It wouldn’t have come without deliberately placing ourselves in situations where we do not have control and are forced to run to God.

Yet a majority of the Church doesn’t really believe that. If it did I think the world would look a lot different. I think the majority of the Church believes that giving everything up for Jesus is for missionaries and other professional Christians. The tragedy is not that we don’t have enough help to do what we have been given to do, the tragedy is that many believers do not get to experience depth with Christ, which is truly a magnificent thing, yet found in dying to oneself. We are not all called to the same context, but we are all called and invited into the same way of being, values and teachings that we live by that are not bound by culture, race, context or country.

Give till you need Jesus. Give your time, talent and treasure, give until you lose yourself and find your true identity in the One that made you.

The trick is that pesky faith thing, we have to believe that on the other side of the pain and struggle, the giving away, the dying that we will experience what we were created and intended for, a deep loving relationship with our creator. Its real, its worth it, I can’t go back living any other way. Give till you need Jesus.

Call Vignettes- A Series of Surrenders 4- A Call to Embrace

A friend of mine called the other day to ask what my theme for 2011 is.  For the last seven years or so I’ve operated with themes that keep me on course throughout a year.  It started a few years back in the Fall when the Lord was speaking to me about hope.  I embraced hope as a theme for that next year and each Fall since then the Lord seems to show me an area of my life to focus in on.  One year it was “Rejoice” and I was excited because I was looking forward to celebrating many things.  Instead, that year everything fell apart.

As I cried and watched things unravel the theme would come to mind- Rejoice.  Rejoicing despite disappointment and pain got me through that year.  Another year the Lord spoke to me about gratitude and not taking things for granted so I chose “Thanksgiving” as the theme.   Every day I would write something I was thankful for on a strip of paper and make it into a loop. I lived each day looking for reasons to give thanks.   By the end of the year I had a chain of gratitude looped all around my room and a grateful heart.  In the process of intentionally practicing hope, joy, gratitude and such, I have experienced my life more fully.

So when my friend called to ask about this year, it was as if he was waiting to hear what he should be looking for in 2011.  Luckily I was ready with an answer.  My theme for 2011 is “Embrace.”  I know it’s vague but it’s supposed to be big enough for the whole year.  Besides, I don’t make it up, it comes to me as I sit with the Lord and he gently exposes parts of me that He is refining.  It is fun, like a game almost or a challenge to see if I can listen and focus in enough to see the opportunities and ways he is teaching me to embrace others and their ideas and his timing and his ways.  I think of that Sunday School song- “His Banner Over Me is Love”.  It’s like this year his banner over me is “Embrace.”  And instead of beating me over the head with my stubbornness, he marches out with me under the banner of embrace, out on another adventure.

Really he could beat me over the head with my stubbornness.  I am not the most embracing of people.  I tend to have an idea of how I want things and if I’m honest, I like to have things my way.  But lately the Lord has been whispering, “embrace” to me as I listen to others’ ideas and when I meet people that seem just a little off.  “Embrace” knocks around in my head when there is an opportunity for a new experience or new way of doing the same old thing.  In 2011 I am looking forward to embracing all that the Lord has for me.  I anticipate letting go of my own way and embracing the ways of others.  I look forward to a whole new cast of characters that enrich my life because I choose to embrace them this year.  And already I can see some realities of my life that I need to stop fighting against and embrace.  This year I plan to embrace my limited budget.  I will embrace my loved ones for who they truly are.  I can learn better to embrace my shape and my own feelings.   And perhaps in practicing embracing I will learn something of what it is to walk humbly with my God, freed up to embrace His leading.

What theme would you choose for 2011?  What will you choose to embrace this year?

Crissy Brooks MIKA CDC, Costa Mesa, CA

Mika CDC
Kingdom Causes

Call Vignettes- A Series of Surrenders 3- “The Crash”

My mom talks of the crash in terms of a year, not a week. She talks about our household being off for a year, my dad distant, stressed and hurting after losing his friend; my mom trying to navigate their upturned relationship and maintain a household. There was much happening around me that I was insulated from by my own self-centeredness and ego.

The morning of the crash I crawled into bed next to mom. Dad was already up and out of the house. Mom rolled over and said, “It’s going to be a hard day for the Ketchum’s.”  It seemed like a strange thing to say first thing in the morning. The Ketchum family definitely wasn’t what was on my mind. Then she told me- the police helicopter had crashed in the middle of the night and my dad’s flying partner and friend, Dave Ketchum, had been killed along with two other men.

I was twelve years old and Penny Ketchum, Dave’s daughter, was my friend. I didn’t know what to do so like any preteen, I called my friends. After school a bunch of us went over to Penny’s house. She was sitting on the bumper of a car in front of her house. As we walked up she said, “Did you hear my dad is dead?” It seemed like such an obvious thing to say. Of course we heard, that’s why we’re here. But what else do you say when you’re twelve and your world just fell apart?

For the next week I vacillated between the two awkward preteen extremes of completely smothering my friend to staying away out of a total lack of knowing what to do or say. In my self centered mind the whole week played out like a big party. Mom and Dad were completely disconnected and unavailable for us kids.  They didn’t check our homework or make us dinner. We were at the Ketchum’s every night after school. All the kids rode bikes in the cul de sac as people came and went from the house. The adults sat around and ate and drank. They drank a lot. And they cleaned. The women buzzed around the house always cleaning, keeping themselves busy while Mrs. Ketchum sat on the couch.

I remember a couple sobering moments when I would be snapped out of my party mentality and be forced to remember why we were gathered. The second night we were over at the Ketchum’s, a few of us kids were in the front yard with Penny. She had broken down and was crying, and began asking all kinds of ‘why’ questions. “Why did that man have to steal a car?” “Why did it have to be my dad working?” Then she looked straight at me, “My dad tried to trade shifts with your dad. It should’ve been your dad! Why wouldn’t your dad trade shifts?” I was stunned. I didn’t know what to say. I didn’t know if it was true or not. But I figured it was a legitimate question for anyone feeling that much pain.

The evening of the funeral we were all gathered back at the house. TVs were on in the bedrooms with a constant parade of news coverage of the police funeral. We kids were sprawled on the bed and playing on the floor. One kid was playing a hand rhythm game against the wall, slapping the floor with her hands every few seconds in a constant rhythm. It seemed as if everyone was talking at once but no one was speaking to each other. All of a sudden Hilary, Penny’s sister, screamed at us, “You are all playing and acting like nothing happened. My dad is dead.”

The room was silent.  No one said a word. I felt ashamed and yet so estranged from her pain. I went to find my own dad in the swarm of adults. I found him sitting with Penny’s grandmother quietly listening to her despite his own grief. In the middle of the noise and chaos and pain, he sat peacefully, his presence comforting a grieving mother. It was then that I saw the difference between saying I believed in Jesus and choosing to live like Him.

In the midst of all the pain around me I saw something of the Kingdom of God. I recognized the difference between my parents and the other adults around them. This was the first time I saw my parents interact with non Christians over an extended period and there was a marked difference. Everyone was dumbfounded. No one knew what to do. The cops drank. Their wives huddled in corners whispering, so glad it wasn’t them, pitying the Ketchum’s. The news media buzzed around the periphery. But my parents and the other believers among us knew how to rally. They kept their heads. They sat on the couch with Mrs. Ketchum and sent her to nap when things were overwhelming. They had words of encouragement.  They were beacons of hope in a sad, sad place.

In the brief moments when I stopped thinking of myself, I recognized that we were different because we were Christians. We had a hope for the future and we had a trust in God that others could not muster up on their own. And in the year of the crash, I decided how I wanted to live my life.  I would live as a Christian, not because my parents did, not because that’s how I was raised, but because I wanted to stand out as a light in dismal situations. I wanted my heart to carry the hope I saw my parents leading with. In the year of the crash, I saw the difference I had heard about my whole life.

Crissy Brooks MIKA CDC, Costa Mesa, CA

Mika CDC
Kingdom Causes

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